(Fwd) WSF alive and well in Tunis (Immanuel Wallerstein)
de parte de
Patrick Bond
en 31/03/2013 23:00
(Is a critique of the BRICS a reflection of 'fear' not 'hope'? I doubt
this formulation - but agree with the rest of this wonderful article.
For Immanuel to be out and about in a volatile Tunis, age 82, with his
amazing permanent ally Beatrice, is a model for us all.)
April 1, 2013
"The World Social Forum: Still Meeting Its Challenge"
The World Social Forum (WSF) has just ended its now biennial meeting,
held this time in Tunis. It was very largely ignored by the world's
mainstream press. It was attended by many skeptics who pronounced its
irrelevance, something that has occurred at every meeting since the
second WSF in 2002. It was torn by debates about the very structure of
the WSF. It was filled with debates about the correct political strategy
for the world left. And despite this, it was an enormous success.
One way to measure its success is by remembering what happened on the
last day of the previous WSF in Dakar in 2011. On that day, Hosni
Mubarek was forced to abandon the presidency of Egypt. Everyone at the
WSF applauded. But many said that this very act proves the irrelevance
of the WSF. Did any of the revolutionaries in Tunisia or Egypt draw
their inspiration from the WSF? Had they even heard of the WSF?
Yet two years later, the WSF met in Tunis, invited by the very groups
that launched the revolution in Tunisia, and who seemed to think that
holding the WSF in Tunis would be a great assistance to their internal
struggle to preserve the gains of the revolution against forces that
they believed were working to tame the revolution and to bring to power
a new form of oppressive, antisecular, governance.
The long-time slogan of the WSF has been "another world is possible."
The Tunisians insisted on adding a new one, displayed with equal
prominence at the meeting. The slogan was "Dignity" - on everyone's
badge in seven languages. In many ways, this additional slogan
emphasizes the essential element that brings together the organizations
and individuals present at the Forum - the search for true equality,
which respects and enhances the dignity of everyone everywhere.
This doesn't mean that there was total accord at the Forum. Far from it!
One way to analyze the differences is to see them as reflecting the
contrast between emphases on hope and emphases on fear. As constituted,
the Forum has always been a large and inclusive arena of participants
ranging from the far left to the center-left. For some this has been its
strength, allowing a mutual education of the various tendencies and
various zones of primary concern - a mutual education that would lead in
the middle run to joint action to transform our existing capitalist
system. For others this seems the path to co-option by those who wish
merely to palliate existing inequalities without making any fundamental
change. Hope versus fear.
Another source of constant discussion has been the role of left
political parties in the process of transformation. For some, no
significant changes can be made in either the short-run or the
middle-run without left parties in power. And once in power, these
people feel it is essential to keep them in power. Others resist this
idea. They feel that, even if one helps such parties come to power, the
social movements should remain outside as critical controls on these
parties, whose actual practice will almost certainly fall short of their
promises. Once again, hope versus fear.
The attitude to have toward the newly-emerging countries - the so-called
BRICS and others - is another source of division. For some the BRICS
represent an important counter-force to the classical North - the United
States, western Europe, and Japan. For others, they raise suspicions
about a new group of imperialist powers. The role of China today in
Asia, Africa, and Latin America is particularly controversial. Hope
versus fear.
The actual program of the world left is another source of internal
debate. For some, the WSF has been good on the negative - opposition to
imperialism and neoliberalism.But it has been sadly lacking in proposing
specific alternatives. These persons call for the development of
concrete programmatic objectives for the world left. But for others, the
attempt to do this would serve primarily to divide and weaken the forces
brought together in the WSF. Hope versus fear.
Another constant locus of debate is what has been called the
"decolonization" of the WSF. For some, the WSF has been from the
beginning too much in the hands of persons from the pan-European world,
of men, of older persons, and others defined as coming from the
privileged populations of the world. The WSF has, as an organization,
sought to extend itself beyond its initial base - extending itself
geographically, seeking to make its structures reflect more and more
demands from the base. This has been a continual effort, and looking at
each successive Forum, the WSF has become in this sense more and more
inclusive. The presence at Tunis of all sorts of "new" organizations -
Occupy, /Indignados/, etc. - is proof of this. For others, this goal has
been very far from achieved, to the point where some doubt there has
been any real intention to realize this objective. Hope versus fear.
The WSF was founded as a space of resistance. Twelve years later, it
remains the only place where all sides to these debates come together to
continue the discussion. Are there people who are tired of the same
continuing debates? Yes, of course. But there also seem always to be new
persons and groups arriving who seek to participate and contribute to
the construction of an efficacious world left. The World Social Forum is
alive and well.
by Immanuel Wallerstein